Here, There and Everywhere - The 18th Annual NHA Rosary Convocation and Pilgrimage

The Nazareth House Apostolate Rosary Convocation is held every year in May.  At St. Simeon Skete, The Feast of the Holy Rosary is always celebrated on the second Sunday in May.  The Convocation takes place on the Thursday, Friday and Saturday preceding the Rosary Feast Day. On the Saturday of the Convocation we make the Rosary Pilgrimage.  We've been doing this now at NHA for 18 years.  

This past Saturday, we again made the pilgrimage which entails a journey from various area shrines, saying the Rosary Mysteries at specific stops along the way.  

It is our wish that everyone could join us.  Although we've had people partaking of the event with us, sometimes large crowds, sometimes small, not everyone who wants to be here for the Convocation can make it to Taylorsville.  

And so, in solidarity with the NHA Convocation, people make their own pilgrimage from where they are.  Whether its a pilgrimage from one religious shrine to another,  from one serene spot to another in a park, from one icon to another in your home, or from one village landmark to another - the point is the journey - 

Glorianna strapped in her carseat, begins the journey 

...the journey made praying the Life of Christ in the Rosary.  

One of things that is so unique about Nazareth House Apostolate is the fellowship and unity that is such a big part of it.  People are together whether they are able to physically touch each other or not, there is a bound of love, peace and unity.  That monumental prayer of the beloved Pa Barrie - his unceasing prayer of Love, Peace and Unity thrives today in NHA.  ...and I believe he is still praying that prayer from paradise. 

On Saturday, Charles, Christina and Glorianna Lynn set out to be in unity with Nazareth House Apostolate, St. Simeon Skete by joining with us in the Rosary Pilgrimage from Chico, California. 

Together as a family, they prayed each Mystery of the Rosary at different spots of peaceful beauty at 

Mendocino National Forest.  

Christina and Glorianna Lynn.  NHA Rosary Pilgrimage, California 

The beauty witnessed by the Lynns as they made their NHA Rosary Pilgrimage

The beauty witnessed by the Lynns as they made their NHA Rosary Pilgrimage

Charles Lynn.  NHA Rosary Pilgrimage, California   

And while Jeff Lowry in Alabama prayed his rosary with us from his home, Geordy Geddings made his own journey in South Carolina - others were making a Rosary Pilgrimage in union with all of us throughout the USA and even from across the ocean.  

James in Kabala, Sierra Leone, with Albert and some of the NHA Students from our school made a journey, 

praying the Life of Jesus throughout their village neighborhood.  

They began at the front door of the school and journeyed from place to place 

Because of their joy in the abundant supply of food, they prayed the Joyous Mysteries under the mango tree 

 They prayed the Mysteries of Light around the well at the NHA Compound.

 (The revealing - Jn. 4:4-30; 1Cor. 10:4).

They prayed at area churches, 

they prayed the rosary on top of the mountain, 

they prayed on children's playground gyms,  

they prayed in war-torn abandoned buildings. 

 They continued the prayer, 

they continued the journey.  

NHA united in prayer, 

a continuous circle of love 

wherever we are, 

whatever the need, 

we are one body under One God.  

From St. Simeon Skete we began our intro prayers to the Rosary at the Ohio River, the divider between Kentucky and Indiana.

From the river we got back in our cars

and traveled through the woods

to our next stop along the way

Journeying over bridges

and through tranquil beauty.

Journeying over farmland

and vistas



Its the journey,

The journey is part of the prayer, its that journey that makes the pilgrimage.

Arriving at Leopold, we prepare for the first set of Mysteries.

The Joyous Mysteries are said in St. Augustine Parish of Leopold, Indiana.

A donation is left for the candle and it is used to begin the Mysteries.

Tomorrow I'll put up more about the 18th Annual Rosary Convocation with lots more photographs. 

A Quiet Entrustment: Part 2

This is the second of the two-part writing of Seraphim's on  A Quiet Resigned Entrustment to the Rosary. 

Seraphim writes: 

From the Babushkas of my youth I learned and am learning what they knew, how to entrust the circumstances of life to the Rosary.  Hence I’ve taken to heart the lead of a great Rosarian, Pope John Paul II.  I’ve found him and his teachings on the Rosary to be an inspiration. In the times we live, his and the Babushka’s practice of entrustment to the Rosary is needed all the more.  To understand this idea of entrusting to the Rosary, may the following excerpts from Pope John Paul II’s Angelus Addresses be of help.  I commend them to you with the hope that they’ll inspire and encourage you to take up the Rosary with new found fervor and hope.

By way of introduction let us address the question, “Why was the Rosary Pope John Paul II’s favorite prayer?

During World War II, when the Nazis were trying to destroy Poland, young Karol Wojtyla (John Paul II) and his teenage friends were members of a living Rosary group.  Here he learned to entrust.

When Karol became Archbishop of Krakow, Poland, he faced huge challenges.  Each day he engaged in an intense battle that sought to destroy the Church.  One of the ways he contended with these forces was to visit his favorite Marian Shrines where he would walk the grounds and pray the Rosary, asking our Blessed Mother to intercede for him.  During these times of prayer he received solutions to some of his most difficult problems.  By praying the Rosary at these shrines, some of his greatest problems were resolved.

When Karol Wojtyla became Pope John Paul II, he continued his practice of praying the Rosary daily.  After lunch he loved to contemplate the mysteries of the Rosary in the Vatican gardens.  John Paul II understood that Jesus gave his Mother Mary to each one of us as spiritual mother. This is why he had the phrase “Totus Tuus” on his coat of arms (“I am all yours Jesus, through Mary”).  John Paul II learned experientially that the closer we come to Mary, the closer she unites us to Jesus and the more we can entrust to Him in the Rosary.

Now to Pope John Paul II’s words of entrusting to the Rosary:

“The Rosary is my favourite prayer.  A marvelous prayer! Marvelous in its simplicity and in its depth.  In this prayer there passes before the eyes of the soul the main episodes in the life of Jesus and they put us in living communion with Jesus through - we could say- his Mother’s heart.  At the same time our heart can enclose in these decades (episodes) of the Rosary all the facts that make up  the life of the individual, the family, the nation, the Church and mankind.  Personal matters and those of one’s neighbor, and particularly of those who are closest to us, who are dearest to us.  Thus the simple prayer of the Rosary beats the rhythm of human life.

During the last few weeks I have had the opportunity to meet many persons, representatives of various nations and of different environments, as well as of various Christian Churches and communities. I wish to assure you that I have not failed to translate these relations into the language of the Rosary prayer, in order that everyone might find himself at the heart of the prayer which gives a full dimension to everything.

In these last weeks both I and the Holy See have had numerous proofs of goodwill from people in the whole world.  I wish to translate my gratitude into decades of the Rosary in order to express it in prayer, as well as in the human manner; in this prayer so simple and so rich” - Angelus Message, October 29, 1978

“Within the current international context, I invite all to pray the Rosary for peace, so that the world can be preserved from the wicked scourge of terrorism.  The terrible tragedy of September 11th will be remembered as a dark day in the history of humanity.  In the face of this, the Church tries to be faithful to her prophetic charism and remind all men about their duty to build a future of peace for the human family. Certainly, peace is not separated from justice, but it must be nourished by mercy and love.  We cannot forget that Jews, Christians and Muslims adore God as the only God. The three religions, therefore, have the vocation of unity and peace.  May God allow the Church’s faithful to be agents of peace, in the front line of the search for justice and the prohibition of violence.  May the Virgin Mary, Queen of Peace, intercede for all humanity, so that the hate and death never have the last word!”  October 30, 2001

“I wish once again to entrust the great cause of peace to the praying of the Rosary.  We are facing an international situation that is full of tensions, at times threatening to explode.  In some parts of the world, where the confrontation is harsher - I think particularly of the suffering land of Christ - we can realize that, even though they are necessary, political efforts are worth little if one remains exacerbated in his mind and no one cares to demonstrate a new disposition of heart in the hope of reviving the struggle and effort of dialogue.  Who but God alone can infuse such sentiments? It is more necessary than ever that from every part of the earth prayer for peace be made to Him.  In this perspective, the Rosary turns out to be the form of prayer most needed.  It builds peace because, while it appeals to the grace of God, it sows in the one praying it the seed of good from which we can expect the fruit of justice and solidarity for personal and community life.  I am thinking of nations and also of families. How much peace would flow into family relationships if the family would begin again to pray the Rosary.” -June 29, 2002

As I’ve been penning these lines I’ve done so with the Rosary held in my left hand. Holding that which is holding us must become a way of living, a way of entrusting.  Praying the Rosary is praying the Life of Jesus in union with Mary who said yes to that Life.  Sometimes circumstances become so harsh that the best we can do is simply hold the beads and trust.  At this level our Lord’s words “Come unto me all ye that labor and are heavy laden and I will give you rest” (Mt. 11:28) reach a deeper and most needed meaning.

One of the saddest verses in the Bible is found in Isaiah:

“This (Rosary) is the resting place, let the weary rest, and this (Rosary) is the place of repose - but they would not listen” -28:12 (“Rosary” mine added)

May we listen, “take up my yoke (Rosary) and learn of me; for I am meek and lowly in heart: and you shall find rest for your souls” - (Mt. 11:29)

May we say, “I know whom I have believed, and am persuaded that He is able to keep that which I have entrusted unto Him until the day of His return” - 2 Tim.1:12

May we obey, could it be the obediences of our lives are the prayer beads of God by which we realize His holding?

Being absorbed into the prayer  that is praying us,

                                                            Seraphim

Fr Gabriel Harty at St. Simeon Skete

The "mays" of May

The NHA Rosary Convocation’s Intentions for May

The following intentions, based on the teachings of Nazareth House Apostolate’s “Thousand Day Nazareth”, are suggested, one for each day of the month of May.

The NHA "mays" of May

1. May I be obedient, doing exactly what God says,
   immediately, with the right heart attitude. Acts 5:29;
   Rom. 1:5; Heb. 5:9 
2. May I continue to grow through deepening The Pray-
   er. Psalm 42:7; 64:6 
3. May I have stability of place and vocation. Ps.16:8; I
   Cor. 7:20 
4. May I relinquish doubt and embrace faith. Rom. 4:20-
   25; 14:23. 
5. May I relinquish certitude and embrace paradox.
   Rom.8:28,29. 
6. May I relinquish apathy and embrace fidelity. Jms.
   4:17; 2Cor. 5:15 
7. May I relinquish power and embrace vulnerability.
   Lk 18:9; Prov. 3:5,6. Ps. 78:7 
8. May I relinquish prestige and embrace humility.
   Prov.6:16, 17; Jms 4:6 
9. May I relinquish possessions and embrace poverty.
   Mt.5:3; Lk.1:53 
10. May I relinquish the old self and embrace the new
    self. Eph. 4:22-24; Col. 3:9-10. 
11. May I be salt in a savorless world. Mt.5:13 
12. May I be light in a darkened world. Mt. 5:14; Jn 1:5 
13. May I be leaven in a flattened world. Mt.13:33 
14. May I be branch in a barren world. Jn 15:5 
15. May I be pulled from my comfort zones to suffer the
    world’s sufferings. Col. 1:24; 1Cor12:26; Heb 11:25; 13:3. 
16.  May I walk the path I pray and pray the path I walk. Lk. 18:1; 1Tim2:8; Mt.4:19
17. May I become a World Christian by ceasing to be a worldly one. Mk 16:15; Acts1:8; 1Jn 2:15
18. May I bear my cross, realizing it is made up of all the crosses that are refused to be carried, mine and theirs. Mk 10:2
19. May I come to realize and experience that God is hidden and  revealed in each moment. Mt. 28:10b, 20b.
20.  May I be flung out to the furthest places by a centrifugal Love. Mk 16:15
21. May I be pulled into the center by his centripetal Love. Lk 17:21; Acts 17:28; Mt. 11:28.
22. May Jesus be revealed in and through my life. Mt.5:16.
23. May I seek not so much to be stimulated as to trust the ordinariness of the present moment. Mt. 6:19-21; Phil. 3:8.
24. May I trust my life, surrendered to Him, to be enough for God to do what He desires. 2Cor. 10:12,13.
25.  May I embrace that for which there is no substitute.  Lk. 10:38-42; Acts 4:12; Ps. 84:3a
26. May I find that being deprived of prayer is more painful than being deprived of the answer to prayer. Jer.33:3 
27. May I let go, let God and let be. Prov. 3:5,6.
28. May I understand fully the question that makes Jesus the answer. Phil. 2:5
29. May I be more for Jesus than I am against something. Mt. 6:33
30. May He increase and I decrease. Jn 3:30
31. May I love everybody; love without limits. Jn 13:34,35

Look for Part 2 of the "A Quiet Resigned Entrustment to the Rosary" NHA Blog Post on Wednesday May 7th. 

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A Quiet Resigned Entrustment To the Rosary

May is the the Month of Mary and the Month of the Rosary at St. Simeon Skete.  On May 9, 10th and 11th, we will celebrate our 18th Annual Rosary Convocation.   In previous years we held the the Convocation in October but changed to May last year.  See this link for details: 2013 NHA Rosary Convocation   

In considering the Rosary, some years ago, Seraphim wrote about its importance to him and to others. It seemed fitting to share it at this time: 

Photo rights purchased 2013 by NHA via R.Falcetti

A Quiet Resigned Entrustment to the Rosary  ©2013 NHA 

 Written by Seraphim 

PART 1

As a young boy my mother would allow me to sit in the downtown cathedral as she did her shopping.  It was a marvelous and mysterious place, a place of wonderment. As I sat quietly in the pews before various side altars I was not alone. Here and there scattered in their strategic locations were the Babushkas.  I can still remember their large fingers, worn with years of scrubbing, peeling, washing, mending and, ...and praying.  Hands holding beads that somehow held them.

In remembering the Babushkas of my youth with their Rosaries, I’ve not since seen such resignation on a collective level.  These old ones had lived in unsolvable situations, resigned to God’s will in a mutual gentleness, a kind of communal mentality of quiet martyrdom.  Their genuine anguish, their suffering, their sameness, day in and day out, without any hope for something better, muted any apocalyptic hope amongst themselves.   They sat in silent seclusion, their eyes, as with their beads, turned inward to places of memory where everything and nothing had happened.  Looking back upon a life that must have had more than its share of pain and inner torment they knew the days remaining to them were not enough to turn anything around.

These things were unsaid, but if you would have been able to probe, to ask; if you would have been able to gain their confidence, they might have, in a very small, hesitant and untrusting way told you about them.  They would have spoke with resignation and sorrow- not so much about themselves as individuals, but about others. The emotion was one of sorrow, not of anger and very rarely was it an impulse leading to some “strategy” as to what they could possible do about the suffering of others let alone their own.  They would never have permitted their Rosaries to be enlisted to create or promote campaigns and causes.  Theirs was the quiet entrustment of all to their beads as it had been throughout their lives, the one thing that had always been there, absorbing the pain, the hopelessness for anything better.

These Babushkas believed that great suffering, everyday, mundane suffering is the place where the Kingdom of God settles upon the earth, that the cross on their beads was and is the axis around which the Kingdom turns. It is the Cross of Jesus on which He was announced King (John 19:19).  It will be people, like the Babushkas, who are willing to embrace the Cross personally and communally (Mk. 8:34-35; Mt. 18:20; Jn. 19:25-27) around and in whom the Kingdom will one day unfold. They are the ones who, in quiet resigned suffering, hold their beads, the place where the Kingdom of God will and is being built upon earth.

I remember these old ones sitting before a statue of Mary, a silent statue honoring those who cannot speak, who have no one to hear them, thus making their beads, a place of conversation, a place where they could be heard.  These Babushkas reflected Mary in their beads as the still, quiet place in the middle of the Church from which prayers were spoken and from which prayers were heard. I see her (Mary), as I did so many years ago as the secret, silent center of the old ones who needed no one to know what they were entrusting to their beads and what their beads were entrusting to them.  They were making space for woundedness.

I miss these hidden dear ante-deluvian saints of my youth.  I cannot help but hope there are some left here and there doing what they always did with their beads, making possible the ongoing existence of the world because they were being “held by that which they were holding” - (Phil. 3:12, trans. Seraphim).

Look for Part 2 of this post next week. 

My Beads

By Abram Joseph Ryan (1838–1886)

SWEET, blessèd beads! I would not part     With one of you for richest gem     That gleams in kingly diadem; Ye know the history of my heart. For I have told you every grief              In all the days of twenty years,     And I have moistened you with tears, And in your decades found relief. Ah! time has fled, and friends have failed,     And joys have died; but in my needs              Ye were my friends, my blessed beads! And ye consoled me when I wailed. For many and many a time in grief,     My weary fingers wandered round     Your circled chain, and always found          In some Hail Mary sweet relief. How many a story you might tell     Of inner life, to all unknown;     I trusted you and you alone, But ah, ye keep my secrets well!          Ye are the only chain I wear—     A sign that I am but the slave,     In life, in death, beyond the grave, Of Jesus and His Mother fair.

Throw back Thursday Post: Spilled Coffee

We've had a several requests to repost older blogs or to explain again things we've previously written.  So beginning today NHA Blog will repost previous posts on Thursdays.

Our Blog will try to follow the following schedule for posting, give or take a few days.  But don't hold us down too tight to the schedule - we have a lot of responsibilities in which to attend.

Sunday Post: Spirituality, Tuesday Post: The Outreach in Sierra Leone update, Thursday: Review of a previous post.

Coffee Spilled...

I recently came across an article of Seraphim's, written many years ago about the time he spent in India.  He was invited to a Christian Ashram in the Himalayas for dialog on the enculturalization of prayer.  

 Written by Fr. Seraphim 

❖Coffee spilled into my lap as I heard, "Oh, I'm sorry, please forgive me."  Grabbing a napkin, I assured the person who had bumped into me that it was okay.  As I refilled my cup, I was reminded of a day on a dusty street in New Delhi, India, and how I learned one of the great spiritual lessons of my life.  

Some years ago, I travelled to the Jeevan Dhara Ashram located in the foothills of the Himalayan Mountains.  I went to pray and spend time with the head of the ashram.  My cell looked out on the majestic peaks which were breathtakingly beautiful.  The air was fresh and scented with mountain flowers; it was a truly idyllic setting.  Each morning I would rise at 3 AM to pray the Divine Office, remaining in prayer as the sun ignited the majestic peaks with heavenly golden light. 

Jeevan Dhara Ashram in Himalayas (India)    ©2012 NHA, All Rights Reserved 

Then, with Jesus beads in my hands, I would take a prayer walk which would eventually lead me to the chapel of the Ashram.  My time in the mountain paradise seemed to blend into one continuous, ongoing prayer.  One day I was talking to a pilgrim who had just arrived from Germany.  As we discussed the beauty and calm of the ashram I said "It sure is easy to be holy in a place like this," and he said, "Yeh, it sure is," as we gazed on the valley below. 

Statue of sitting Christ in the Ashram Gardens, India                ©2012 NHA, All Rights Reserved 

A week later I made my way to New Delhi, where I spent my days walking the streets, silently praying the Jesus Prayer.  I was still swimming in the holiness of the ashram when a motorized rickshaw ran up on the walk, heading straight for me! As the driver was bearing down on me I thought, surely he wouldn't hit me on purpose! How wrong I was - I bounced off the front of the rickshaw.  I landed on the ground and yelled, "You idiot!" as he drove off waving his arms and blowing his horn.  Dusting myself off I said, "Oh well, forget it," and walked on, keeping careful eye open for ricks. 

Streets of Delhi, India (1980's)    ©2012 NHA, All Rights Reserved 

Suddenly the noise of the city faded as my thoughts turned inward to the space where God speaks to us beyond words and images.  A week before I had been in a Himalayan bliss, so "close" to God, so spiritual and saying, "It's easy to be holy in a place like this."  Now, the first time I"m with someone since then I get angry and call him an idiot! I suddenly realized it's easy to think you can be holy in a place like an ashram.   The test of holiness, however, is not being in an ashram, on a mountain, or in one's set times of prayer.  The real test is carried out in the marketplace where life bumps us literally and figuratively.  

Looking at this old photo, it proves that there was a time when Seraphim actually was young!  (Tall man, back roll, left)     ©2101 NHA

Back in the present, as I took another sip of coffee, I thought, the reason coffee was spilled on me was not because I was accidentally bumped but because there was coffee in the cup to begin with.  What's inside a person is what comes out when they are bumped.  We are to be filled with Christ so that when we  are bumped, out come forgiveness, understanding, encouragement, compassion, love and whatever the present moment demands. (Col. 1:27). ❖

During this Lenten Season, as we fast, prepare our hearts, deepening our prayer lives, and attempt to take our spiritual disciplines more seriously,  - its easy to think we are holy.  But its what we do when life knocks us around and we get jolted.    

We will get bumped.   What is inside?  What will come out?  anger? revenge? mean-spirited, hurtful words? jealousy?  If that is what is inside you, then that is what will come out.  

However, if forgiveness, love, words that offer redemption, ...if those are the things that are inside you - then that is what will be unleashed on whatever jars us out of our comfort zones.  May this Easter Season be one in which the overflow within us is emptied of everything that isn't rooted in love. 

Prayer Path

Today Seraphim had went out to walk the grounds while saying his rosary and I was out on the deck at Anna House sweeping off the hundreds of ladybugs.   I glanced over toward the Chicken Coop to see what the chicks were doing.   With the Spring sunshine heating up the grass,  I expected to see the chickens darting about chasing bugs, scratching and pecking.  But instead, I came across a sight that took me back.

It took me back several years to another place and time - a difficult time  except for this one fond memory.

At our former place, in the middle of the city, we built a grotto.  This provided the perfect setting to say the Rosary.  Night after Night, Day after Day we said the rosary at the grotto.

As America went into Iraq during the war, Seraphim began Walking around the Grotto praying the rosary. The deeper and more difficult the war became, the more Seraphim walked in prayer, walking the path he prayed and praying the path he walked.

Soon a visible path began to surface, a path made completely out of prayer.   The prayer path hadn't been planned, it just happened.

Saying the rosary while walking engages all the senses, the movement, the sights and sounds around you, verbalizing the clauses out loud, breathing the air - it all helps to deepen your prayer, and in the case of the Rosary it deepens the Life of Jesus within you.

"If you want to understand the Rosary, its praying the Life of Jesus.  If you want to understand Mary, its saying "yes" to that Life.  Therefore the Rosary is praying the Life of Jesus in union with Mary who said yes to that Life." - Seraphim.

Later we were excited to find out that John Bradburne the Franciscan, martyred during the war in Zimbabwe,  also had a prayer walk he called the Prayer Track up on top of Chigona Mount.

At certain times, others began to come to walk the Prayer Path and the Grotto Area became a Sacred Space in an Urban Place.

There were a lot of struggles, battles won and lost at that former place but the Grotto Enclosure was the biggest source of comfort to a lot of us.   Walking into that Sacred Space felt secure, like climbing up onto the lap of Jesus and taking a big sigh of relief.  You could breathe easy there.  It has been the one thing I have missed since we moved to the skete.

From time to time, we've talked of building a grotto.  But that takes, time, labor, money and energy.  A project sitting on the "back burner" waiting to bubble forth.

But today, as I swept the deck ...

I peered through the trees I saw that old comforting sight -  Seraphim was walking a large circle...

beads clicking one after another.  In his hands (as is always the case when he says the Rosary - thanks to Fr. Gabriel Harty) his rosary and his Bible.  The Bible and the Beads.

We, at St. Simeon Skete, have taken to heart the words of Fr. Gabriel, "If you want to get back to the source of the Rosary, to its origin we would need to open the Scriptures.  That is why I like to bring together the Bible and the Beads, the two together." Fr. Gabriel Harty, O.P.

Upon Seraphim's return to Anna House, without any other words I asked "Are we starting the prayer path?"  "Maybe", he said, "maybe we will."  

And so this time around the prayer path will come first and as we can, we hope to add the Grotto, but for now it is enough to watch as the prayer reveals the path.  "Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore." - Psalm 16:11.  

Mary, Messenger of Peace

The following Litany was written by Seraphim just prior to his first trip to Africa. 

 “Mary, Messenger of Peace”

Her right hand raised in a gesture of peace.  

Left hand held out in a gesture of offering but there’s nothing in her hand. 

Her hand is empty because we already have all we need to love and be God’s people. How many more churches do we need; how many more denominations do we need? Most of “religion” is the result of: not finding God; not finding Him to be enough; and not wanting Him to be enough. Much of religion is not about God, its about control and to a large degree political parties are not about good government, they’re after control.  

Not finding God to be enough, not realizing we have what we need to live out the Shema (Mark 12:29-31) breeds greed and violence. Some years ago a reporter interviewing Seraphim asked “What happens if you’re captured by the rebels and shot?” Without a blink of hesitation he responded: “I have absolutely everything I need in order to be shot and killed and conversely I absolutely have everything I need to continue on living in this body.”

The Litany of Mary, Messenger of Peace ©2003 NHA

"Lord Jesus, we thank you for giving us Mary, Messenger of Peace, to be our Mother.  Great warmth fills our hearts as we take refuge in the tenderness of your Mother's gaze; Grant that we might receive her message of peace by realizing what we have and who we are is enough, as we pray and live Your Way, Name and Life in union with Mary, Messenger of Peace." Amen 

©2003 NHA Litany Mary, Messenger of Peace