St. Simeon Skete, Taylorsville Kentucky USA

With St. Simeon, the God receiver, as our patron, the skete seeks to practice the ideals found in our Rule, The Thousand Day Nazareth. In simplicity and poverty, the skete embraces the struggle of inner life through the practice of the Prayer Rope.

See our website at www.nazarethhouseap.org

Donations should be addressed to: Nazareth House Apostolate, 185 Captains Cove Drive, Taylorsville, Kentucky 40071.

Important Notice: All writings, posts, graphics & photographs in this blog are the copyrighted property of (unless otherwise indicated) Nazareth House Media, a division of Nazareth House Apostolate and cannot be copied, printed or used without written permission from NHA Media, Taylorsville, KY.

Wednesday, April 18, 2018

Shared Blinks




I read yesterday, a quote from Saint John Paul II: 

"My greatest desire in life is to be in 
constant eyelash-to-eyelash 
relationship with God."  

I found the quote to be a beautiful description of the depth and longing of closeness with The Almighty.  

When you consider the use of 'eyelashes' in the quote; "*The key is hidden inside the word “reconciliation.” Many words contain what are called dead metaphors—“dead” because their metaphorical meaning has become lost to us as language has changed. So, for example, when we say someone has scruples, we mean they have a sensitive conscience; but, in Latin, a scrupulum is a small pebble, so when someone has scruples, it’s like they have a rock in their shoe, niggling them. It’s easy to recognize the similarity in the two situations.

Another metaphor lies within the word “reconciliation.” The Latin word for eyelash is cilia. If you were so close to someone as to have your eyelashes with theirs (“with” being cum or con-  in Latin), you’d be concilia. And if you were once that close, but had drifted apart and then returned again (“again” being re- in Latin), you would be re-con-cilia—you would be reconciled.
This one word, with its hidden metaphor, succinctly summarizes salvation history. In the beginning, human beings shared a great closeness with God. In their innocence, Adam and Eve stood uncovered before God, not needing to hide anything. God walked with them in the garden in the cool of evening, like you might do with an old friend after a big dinner.
But we separated ourselves from God by our pride; we withdrew from that closeness, that intimacy, by wanting to change the nature of the relationship, by trying to be equal to God. Instead of being gentle infants held in our Father’s arms, cheek to cheek, we were headstrong toddlers who pushed and wiggled and squirmed out. And when we realized what we did, we hid, we covered ourselves, and we couldn’t look God in the face anymore.
But God loved us and wanted us back. God wanted us to be able to look Him in the eye again. So He came among us as one of us, like to us in all things but sin—he had arms and legs, hands and feet, a heart and a mind… and eyelashes. 

Icon: Our Lady of Tenderness, Anna House (St. Simeon Skete)
Jesus came to sinners, to the afflicted, to the poor, and stood eye to eye with them and said: “Your sins are forgiven you.” And by His Cross, as man he stood eyelash to eyelash with God on our behalf and said, “Father, forgive them,” and as God could respond, “It is accomplished.” Thus God “reconciled the world to Himself,” as the prayer of absolution says." -Nicholas Senz

*-Nicholas Senz