Yesterday, July 8th; we met for the Rosary Reparation Retreat at St. Pachomius House; one of the Nazareth House Apostolate, St Simeon Skete Field Houses located in Louisville, Kentucky.
Seraphim has been prayerfully developing the Reparation Rosary since the 1970’s and on July 8, 2015 it was officially inaugurated as the 3rd and Final Strand of the Prayer Rope of St. Simeon Skete.
“Now I rejoice in what I am suffering for you,
and I fill up in my flesh
and I fill up in my flesh
what is still lacking in regard to Christ’s afflictions,
for the sake of his body, which is the Church.” -Col. 1:24
|We were presented with The Face, The Name & The Heart of Jesus as well as rosaries & booklets|
Definition of Reparation: fix, repair and restore. -Hence, making reparation for the blasphemies, outrages and crimes committed against our Lord God within and through the Church and the world. There is much work to be done.
The Program of Reparation:
“If my people, which are called by my Name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from Heaven, and will forgive their sin, and will heal their land” -2Chron. 7:14
We launched the Reparation Rosary by first praying it and then discussing what it means and how it is to be used.
Seraphim talked about when he first went to Sierra Leone, it was to make repairs for the violence. Repairing violence with prayer and love. From the war stemmed hunger, repair hunger by giving someone some food. Seraphim carefully reminded us that this rosary is not a revengeful tool to get back at those that have done wrong but that the driving motivation is to repair what has been done wrong in the eyes of God, i.e. If God’s Name is misused, make repairs by praising His Name and using it properly.
This Reparation Rosary is not about reprisal but hopes to stop the offense before there is a need for reparation. Our drive and motivation is that there are no offenses.
Our Patrons of Reparation:
- Bartimaeus was blind and wanted to see. He called out the Most Holy Name of Jesus and was by Him, who he called, able to see. (Mk. 10:46-52).
- Veronica - The Prayer of Reparation is the Veil of Veronica. Note: Tradition states that Veronica and the woman healed by touching the hem of Jesus’ garment are the same woman (Mk. 5:24 –34).
“The Prayer of Reparation seeks to make whole what is fragmented by putting love where there is none, by gazing with reverence upon Him who men disdain, i.e. “The one from whom men hide their faces” -Isa. 53:3. Abortion is an outrageous blasphemy against the Holy Face of Jesus because it prevents a child’s face from seeing another human face (Ex.20:13; 1Cor. 8:12; Mk. 9:42; Mt. 25:40). It also is an offense against the Most Sacred Name of Jesus because abortion prevents putting a face to a name. Putting a face to a name has great effect. When the soldiers came to the olive grove in search of Jesus, he met them asking: “Who are you looking for?” and they replied “Jesus of Nazareth” and Jesus responded “Iam he”. When Jesus said, “Iam he,” they drew back and fell to the ground. (John 18:3-6). satan and his co-operatives want to keep separated the Most Holy Name of Jesus from His Holy Face. But when Jesus was named satan was disarmed! Note well, the Face of Jesus is intended to change the face of the earth (Lk.1:31: 2:21; Phil.2:9-11). "
|Crucifix housed at St. Simeon Skete, Taylorsville, Kentucky|
"To be one who makes repairs is to give our Lord what others deny him. Just recently I was told of a television show that featured various people urinating on the Crucifix of our Lord. Upon hearing this I immediately went to the prayer chapel and placed eleven crucifixes on the altar, lit a candle that I intend to keep burning for 40 days and then offered incense in a deep spirit of reparation. Our Lord said “I thirst” (Jn.19:28). This thirst continues unquenched because it is a thirst for souls, faith, hope, love, thanksgiving, petition and adoration. Our Lord’s thirst will continue until the end of time but so will the call to reparation continue among and in his people."
“Let the priest, the ministers of the Lord, weep between the porch and the altar” - Joel 2:17; Ezek. 22:30
"The Face of Jesus, the Name of Jesus and now the Heart of Jesus seen in his Name and of his Face: It wasn’t until the seventeenth century that the organ of the Heart with its crown of thorns and flame of love began to appear. The more ancient images of the Sacred Heart was that of the wound itself in the side of our Lord’s body.
The open Wound was in itself an invitation to press beyond it, to cross its threshold, to make one’s dwelling in the inner sanctuary of the Sacred Heart but the Heart remained hidden. We must be careful in taking the Heart of Jesus and enthroning it by itself, in doing so we run the risk of taking the Heart without the Wound. One must be wounded to embrace His woundedness to get to His Heart.
The Prophet Joel says “wound your hearts” - Joel 2:13. As you make reparations before image of the Sacred Heart keep in mind the wound in His side (John 19:34; 20:20; 1John 5:6,8). Hence the putting of “a” Face to “a” Name leads to the Wound which leads to the Heart. "
“My heart says to you, ‘Seek His Face!’ Your face, Lord, I will seek! -Ps. 27:8
"Finally, reparation is the unceasing effort to bear witness before endless crosses on which our Lord continues to be crucified. Experiential Reparation makes present in the history of humanity the force of redemption.” -Seraphim
“Lord I do not desire the death of sinners, but that they be converted and live. Father forgive them.” (Ezek. 18:32; 33:11; Micah 7:18; I Tim. 2:1-8)