St. Simeon Skete, Taylorsville Kentucky USA

With St. Simeon, the God receiver, as our patron, the skete seeks to practice the ideals found in our Rule, The Thousand Day Nazareth. In simplicity and poverty, the skete embraces the struggle of inner life through the practice of the Prayer Rope.

See our website at www.nazarethhouseap.org

Donations should be addressed to: Nazareth House Apostolate, 185 Captains Cove Drive, Taylorsville, Kentucky 40071.

Important Notice: All writings, posts, graphics & photographs in this blog are the copyrighted property of (unless otherwise indicated) Nazareth House Media, a division of Nazareth House Apostolate and cannot be copied, printed or used without written permission from NHA Media, Taylorsville, KY.
Showing posts with label NHA Remnant Rosary. Show all posts
Showing posts with label NHA Remnant Rosary. Show all posts

Tuesday, March 20, 2018

In The Shadow

"Nothing is more important than prayer and union with God, no matter where we may be.  Christ is the source and the only source of charity and spiritual life.  We can do nothing without Him and His Spirit, and I know you are now, as always, seeking no other Mover than the Spirit of Christ.  That is why the Cross will cast its shadow, still, over your life.  



But then, in that shadow, you will see the Light of Christ,  the Light of Resurrection. 
 


He lives in us, and through our poverty He must reign. And I need not tell you how poor He makes us in order to reign in us.  If we knew how poor and desolate we would have to be when we begin to follow Him, perhaps we would have fallen back.

Thus we are left as children, as the saved remnant which is forgotten, we are like the animals in Noah's ark, which floats off on the waves of the deluge of materialism without anyone but God knowing where we will end up.   We have got to be a people of hope.."  -Thomas Merton in a letter to Catherine Doherty

Sunday, March 4, 2018

Sacrifice and Suffering

As our Lenten Season Progresses we are drawn in more and more to the awareness of Jesus' sacrifice and suffering for us.  

Sorrow of Mary - Luke 2:35 Retablo enthroned at Anna House, St. Simeon Skete

"A sword shall pierce through thy own soul

(Luke 2:35)
...that the thoughts of many hearts may be revealed."

From "Love Before My Face" by Carrie Carney, this writing: 

"God does not wish suffering for its own sake.  It is simply that he wishes to work his marvels for you, where he dwells within.  In this way you come to sing your own "Magnificat" - to glory in the mighty deeds the Lord is doing in your own life.  God does not want to cut away anything of your true personality - he wants to refine you and prepare you for great happenings. 

In order that these happenings may be completely yours - intrinsically yours - you may have to suffer.  This is to establish you out of the mass of humanity, and make you a true individual autonomous personality.  Thus, you are built up into a mature person, and God is able to develop you into your full potential, in the place where He dwells.  

This is why it is necessary to go apart and allow the sword to enter.  Those who do not accept the sword involve themselves in all kinds of distractions and do not come to terms with the interior call which is given to them.

It was in suffering that the Lord himself spoke to us. And in suffering he takes up his abode with us, so that the mystery of his being takes flesh in us.  Sorrow builds a bridge into the infinite and becomes the meeting-place of God and man."

Sorrow of Mary - Luke 2:35 Retablo enthroned at Anna House, St. Simeon Skete
"Jesus your life is living in me" 
The Fifth (5) Sorrowful Mystery of the Remnant Rosary:
 The Crucifixion: 
Lk. 23:33-46; Jn.12:32;19:25-27 
“Jesus your Life ...is living in me.”

1Jesus your Life, dignity stripped  is living in me.

2. Jesus your Life, nailed down to the cross unable to move is living in me.
3. Jesus your Life lifted up, drawing all people is living in me.
4. Jesus your Life in every moment of suffering and death is living in me.
5. Jesus your Life bridging Heaven and earth is living in me.
6. Jesus your Life -east west meeting is living in me.
7. Jesus your Life an unstoppable crucifixion is living in me.
8. Jesus your Life unstoppable Love is living in me.
9. Jesus your Life your Mother given to be ours is living in me.
10. “Jesus your Life is living in me making this rosary a place of crucifixion” (Jn.15:13; Rom. 6:6; 2 Cor.4:10-11; Gal.2:205:246:14; Col.1:24; Rev. 3:20). 

Tuesday, April 14, 2015

Ablutions


At all the sinks at St. Simeon Skete, you will find the Ablutions posted.  They are to be said before each Prayer Office.  
The Ablutions 

  1. Wash the hands to the wrists:  “May these hands be instruments of peace
  2. Then cup a handful of water to the lips with the right hand, rinsing the mouth three times: “May this mouth speak only the pleasing words, the healing words, the truthful words.
  3. Then lightly snuff water into the nose three times, which has remarkably brightening effect on the senses: “May I long for the sweet fragrance of His Presence.” 
  4. Then wash the whole face and eyes: “May this face shine with the light of His countenance. May these eyes see the hand of the Creator everywhere they look.” 
  5. Clean the ears by inserting the tips of the index finger wetted with water into the ears, twist them around the folds of the ears then pass the thumb behind the ears from the bottom, upwards, and then over the nape of the neck: “May these ears hear only the resonance of His Word; may this neck bend in humility to the One.” 
  6. Wash the feet (right foot first) up to the ankles, making sure that no parts of the feet are left dry: “May these feet walk on holy ground.” 
Exodus 30:21 “So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations”.          
Exodus 40:31 “And Moses and Aaron and his sons washed their hands and their feet thereat:”



More often than not, Christians see this “ritual” as belonging to another religion - when in fact it was from our Jewish roots, carried on by the early Christians.  It remains a practice at St. Simeon Skete and with many Christians in the East.   As time went on the physical expressions of our Christian worship were left behind.  We say our prayers as we lay in bed,  as we drive from one appointment to another, or whenever we find a moment to remember - a lot of the time we tend to catch God “on the fly”.  There is nothing wrong with meeting up with God in any situation. We should be in prayer at all times in all that we do (“pray without ceasing”).  Many times I find myself in prayer while doing normal, regular chores - while baking a pie - saying the Jesus Prayer with every cherry that I pit, with every stroke of the scrub brush as I wash the dirty floor.   Even in the shower, as I wash my hair I add to the listed ablutions...  “may this hair remind me to keep myself untangled from the ways of the world”, etc.   All that we do should be done in prayer, however it is crucial that we come apart from the world, our work, our busy lives each day to deliberately make an effort to make time specifically set aside for Him.  It is this effort, going out of our way to do something special with Him.  
As a child I remember my mother, after breakfast, returning to her bedroom to say her prayers.  My brother and I knew not to disturb her during her time with God.   Of all the things I remember in my childhood, it is the importance my mom placed on her prayer time that I find the most endearing.  The effort she made to arrange that special time alone with God - a time where my brother and I had no doubt of the huge significance that God played in her life. Despite demanding, cranky kids, despite the piled up housework, despite financial worries... she left it all to be with Him. Somehow, as a child, that made me feel all the more secure, knowing that God came first.  
Beside the sink on every wall at St. Simeon Skete, you are reminded to pray. The purpose of washing each of these parts outlined in the Ablutions is that it gives you time, bit by bit, part by part, to move your awareness away from the world and toward God. 
2 Samuel 12:20 “Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.”
Time to say within your heart:


I am now going to establish a connection with God
I am now going to turn toward God
I am going to hand over my responsibilities, my love, to God. 
This determination must become strong through the process of your ablutions.  By the time you have finished, you must have the intent and the aim of seeing God.  The day you succeed in these ablutions, your prayer becomes fruitful! 
In 1 Timothy 2:8 it says “I will therefore that men pray every where, lifting up holy hands, without wrath and doubting”.   The lifting up of holy hands - to lift up the hands - denotes supplications, as it was a common attitude of prayer to lift towards heaven.  The “holy hands” refer to the Jewish and early Christian custom of washing their hands before prayer; this was/is done to signify that they had put away all sin, and purposed to live a holy life. 

Acts 21:26 “Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.”

Thursday, May 15, 2014

The NHA Remnant Rosary and the Pilgrimage

The third strand of the Nazareth Prayer Rope, The Remnant Rosary©2005 NHA is a vital instrument in the life of St. Simeon Skete, Nazareth House Apostolate.


“If you want to get back to the source of the Rosary, to its origins we would need to open the Scriptures. That is why I like to bring together the Bible and the Beads, the two together.” -Fr. Gabriel Harty, O.P

“If you want to understand the Rosary its praying the Life of Jesus. If you want to understand Mary its saying yes to that Life. Therefore the Rosary is praying the Life of Jesus in union with Mary who said yes to that Life.” - Seraphim

“The Rosary (as vocation) is four prayers orchestrated by four sets of Mysteries celebrated in four Rosaries combating the four evils of our day* in the Hour that our Lord asks for.” (Could you not watch with me one hour?”) (Mat. 26:40) - Seraphim

The Mysteries of the Rosary...                  
...combating the four evils of the day*         
Joyful
An aversion to the simple, mundane ordinariness of life
Luminous
Fear and hatred of being exposed
Sorrowful
Unwillingness to deal with pain and hardship
Glorious
Apathetic lack of concern for the future


The schedule at the skete opens the day with vigils followed by the rosary and morning prayer office.  A full rosary is said in the morning (All 4 Mysteries) prior to the Mass.  The Chaplet of the Day is said at 5 PM with the Evening Office.  Mixed in with the 11 Offices said daily here, Seraphim says 3 more complete Rosaries.  He had committed himself to saying 2 full rosaries a day for many years but has added two more rosaries to that practice since coming to the skete.  With minimal distractions, that's four hours a day saying the rosary plus the Chaplet of the day.  As you can see, the rosary is extremely significant to the skete and has a profound effect on our lives. 

Therefore, the celebration of the Rosary, the praying the Life of Christ, is a joyous occasion to us.  The NHA Rosary Convocation is very special and dear to our hearts.  

On Saturday, May 10th we made the annual pilgrimage from St. Simeon Skete to the Ohio River, crossing to Indiana and saying the first set of Mysteries at St. Augustine Parish in Leopold, Indiana.  



It is here that the candle is lit and we begin the Mysteries.



The Joyful Mysteries - about the Mysteries of being human 


In the first joy of the Rosary we offer ourselves to the Mystery of The Coming (Incarnation).  Lk. 1:26-38


In the second joy of the Rosary we offer ourselves to the Visitation: Lk. 1:39-56; The third joy - the Birth: Lk.2:1-20; Mt. 2:1-18, 2Cor 5:17; Acts 17:28.  The fourth joy of the rosary: The Presentation - Lk. 2:21-22; 24-39; Mt. 2-13-15 and the fifth Joy of the rosary we pray the mystery of the Finding: Lk. 2:41-52

Just prior to our arrival at St. Augustine, the storm had damaged the church's cemetery. 



Tree limbs were strewn everywhere


Gutters torn down


Huge tree broke in two



and gravestones knocked down




Our next stop was to the Shrine of St. Joseph.  It was there that Deacon Tom Overmeer led us in the Mysteries of Light.  


THE LUMINOUS MYSTERIES -about the Mystery of the Kingdom
1) The Baptism: Mt.3:1-4,11, 13– 4:1a; Jn.1:29-34; 3:30; Ps. 46:4 


2nd Mystery of Light - (A) The Changing: Jn. 2:1-11 (wedding, water and wine) 
(B) The Revealing: Jn. 4:4-30; 1Cor. 10:4    


In the Third Light of the Rosary we offer ourselves to the Mystery of the Kingdom
 Mk.1:14-15; Mt. 5:3-12    


Next Mystery: (4) The Transfiguration: Mt. 17:1-9; Mk. 9:2-8; Lk. 9:28-36
  
Deacon Tom Overmeer leading us in the Mysteries of Light 




The fifth Mystery of Light: The Supper: Lk. 22:7-20; Jn. 13:21-27, 30; 1Cor. 11:23-30; 





Tomorrow's Blog will be the Sorrowful and Glorious Mysteries.