"The Jesus Prayer is understood best, when it is considered in connection with the Eucharist, where we are permitted to join our self-surrender to Christ's perfect act of Love: Bringing before Thee Thine of Thine own, From all and for all (Liturgy of St.John Chrysostom) In this self-offering within the consecration, we are part of Christ, even before we receive Him in communion. Both self-oblation and communion are things which happen in eternity as well as in time. In the Eucharist, it is self-evident that Christ is all that we have and and all that we are. He is, one might say, the most perfect expression of the whole of our being as we desire it to be. Our thoughts, our will, all the words we could ever find to express ourselves are Himself. Thus, in the Eucharist, as far as we offer ourselves, we are wholly simple, there we attain oneness. The practice of the Jesus Prayer, in which we allow Christ Himself to be our prayer, is the abiding in this simplicity and oneness." - Mother Maria
St. Simeon Skete, Taylorsville Kentucky USA
With St. Simeon, the God receiver, as our patron, the skete seeks to practice the ideals found in our Rule, The Thousand Day Nazareth. In simplicity and poverty, the skete embraces the struggle of inner life through the practice of the Prayer Rope.
See our website at www.nazarethhouseap.org
Donations should be addressed to: Nazareth House Apostolate, 185 Captains Cove Drive, Taylorsville, Kentucky 40071.
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Monday, January 11, 2021
“Down through the centuries and generations it has been seen that in suffering there is concealed a particular power that draws a person interiorly close to Christ, a special grace. To this grace many saints ... owe their profound conversion. A result of such a conversion is not only that the individual discovers the salvific meaning of suffering but above all that he becomes a completely new person. He discovers a new dimension, as it were, of his entire life and vocation ...”- John Paul II