Reparation for Crimes and Blasphames against Our Lord

God our Father, in reparation for crimes and blasphemes committed against Your Beloved Son, our Lord Jesus Christ, I offer you His Holy Face, His HolyName and His Most Sacred Heart.

"To be one who makes repairs is to give our Lord what others deny him. Just recently I was told of a television show that featured various people urinat- ing on the Crucifix of our Lord. Upon hearing this I immediately went to the prayer chapel and placed eleven crucifixes on the altar, lit a candle that I intend to keep burning for 40 days and then offered incense in a deep spirit of reparation. Our Lord said “I thirst” (Jn.19:28). This thirst continues un- quenched because it is a thirst for souls, faith, hope, love, thanksgiving, petition and adoration. Our Lord’s thirst will continue until the end of time but so will the call to reparation continue among and in his people." -s

“Let the priest, the ministers of the Lord, weep between the porch and the altar” - Joel 2:17; Ezek. 22:30

"Christianity is a middle eastern religion, in intimate familial relationship with Judaism. Reparation is needed if we are other than. Reparation is a returning. The sights and sounds of this returning should be mystical, Semitic and ancient, hovering in an incense shrouded air. The climate of this Reparation Returning is one of changelessness (Heb.13:8; Ex. 3:14; 2Cor.1:19-20; Jude 25). Western rites are sanitized versions of this mysterious drama. In this Returning, time vanishes and with bare feet* we approach the eerie secrets of an antiquity of which we are repaired. Here we have the impression of being sourced from Christian civilzation. This is an interior state externalized in observable rite of reparative prayer. At this point the Theologian takes over from the anthropologist and the Practitioner from the theologian." -s

“See then that you walk circumspectly, not as fools, but as wise (16) Redeeming (Repairing) the time, because the days are evil. (17) Wherefore be ye not unwise, but understanding what the will of the Lord is.” -Eph. 5:15-17

“The Rosary is, for me, making the past better so the present and future are better than they would have been.” -Seraphim

*Ex. 3:5

This is My Body...

...from these wounds flowed out … blood and water, his very life poured out for us. Compassion, forgiveness, mercy, tenderness...

His wounds are overflowing with compassion for us: “This is my Body, for you; this is my blood, for you.”

sorrow

On Wednesdays and Fridays at St. Simeon Skete and also every third Sunday of the month, we say the "Savior's Last Appeal"  Rosary as part of our Compline.  It is a devotion with great meaning to us.  And when it is the Lenten Season, it is used at Compline Monday thru Friday. 

At the Knock Shrine in Ireland Mary appears with Joseph and St. John coinciding with the Seven Sorrows. 

THE ROSARY OF THE SEVEN SORROWS OF MARY

History: This devotion was publically announced to mankind by our Lord in His agony on the Cross, when He said to St. John: “Behold thy mother” (Jn. 19:27). Though it historically has been known as The Seven Sorrows of Mary, it is significant to note that the first three of Mary’s sorrows were shared with St. Joseph and the last four with St. John, the Beloved. In choosing to practice this devotion, we enter into the sorrows as places for our own life’s struggles. -Seraphim

Retablo housed at Anna House, St. Simeon Skete

The Seven Sorrows of Mary are as follows:
1. The Prophecy of Simeon (Luke 2: 22-35 /vv34-35/)
2. The massacre of the Innocents and flight into Egypt. (Mt.2:13-21)
3. The loss of the Child Jesus for three days. (Luke 2:41-52)
4. Mary meets Jesus carrying His Cross. (John 19:17; Lk.23:27; Isa 53:6)
5. The Crucifixion. (John 19:18-30)
6. Mary receives the Body of Jesus from the Cross. (John19:38; Lam. 1:12)
7. The Body of Jesus is placed in the tomb. (John 19:38-42; 2Tim. 2:11) 

The attitudes that we learn from Mary's example must be lived if we truly want them to have any real meaning for us.  They cannot be mere fashion accessories: they must be decisions that shape the quality of our lives.  Such decisions, however, are not solely our own invention, they are in response to God's grace.  Even more, they invite God to work within us, and they express our commitment to cooperate with that work. Mary of Sorrows sets a pattern of life before us.  Our spiritual lives must involve more than contenting ourselves to be carried along by current trends and rapidly developing events.  We must take a decisive stance by which we choose to follow and remain close to Jesus regardless of where that might lead.  Just as Mary remained as close to Jesus as the Roman executions allowed. She was no bystander on this painful journey.  For her, as for her Son, this was the time for allowing God's will to be revealed regardless of what it may bring. 

Words from Brother Lawrence

"That practice which is alike the most holy, the most general, and the most needful in the spiritual life is the practice of the presence of God. It is the schooling of the soul to find its joy in His divine companionship, holding with Him at all times and at every moment humble and loving converse, without set rule or stated method, in all time of our temptation and tribulation, in all time of our dryness of soul and disrelish of God, yes, and even when we fall into unfaithfulness and actual sin.

We should apply ourselves unceasingly to this one end, to so rule all our actions that they be little acts of communion with God; but they must not be studied, they must come naturally, from the purity and simplicity of the heart. 

We must do all things thoughtfully and soberly without impetuosity or precipitancy, which denotes a mind undisciplined. We must go about our labors quietly, calmly, and lovingly, entreating Him to prosper the works of our hands. By thus keeping heart and mind fixed on God, we shall bruise the head of the evil one, and beat down his weapons to the ground." -Brother Lawrence 

Showering of Prayer

There are many Holy Places to pray here at the skete, especially the Church, the chapels, the Prayer Wall and the Cave.  However, I always find myself able to pray with clarity in the shower.

There is something about standing there, water pouring on you, as the steam is rising towards the light... 

Water - purifying, Lev. 15:13

Steam - prayer rising, Mal.1:11

light - The Light, John 14:6

I remember Seraphim's story about his time when he was teaching in Scotland.  He was at the Servite Fathers and there was a crowd of Students.  And they loved his talk and gathered around him.  Afterwards he begin to feel quite good about himself and the reception and his talk.  That night he went to take his shower before bed.  At the Servites, there was no hot water.  And as he showered in the cold water he thought, "all we really are is who we are cold, naked, standing before God."   We can pretend and puff up, but our reality is who we are in a cold shower. 

Today's Feast (January 25): Conversion of Paul, Apostle

Before his conversion, Paul had been a leading persecutor of Christians. While journeying to Damascus to persecute more Christians, Paul had his conversion. He saw a great light and heard a voice say,"Saul, Saul, why persecutest thou Me?" Paul responded, "Who art thou, Lord? Jesus responded, "I am Jesus, whom thou persecutest." Paul's conversion resulted in witnessing the resurrected Christ to others, and was thus one of belief rather than of conscience. May we, too, know the truth of the risen Christ, and spend ourselves following the holy doctrine which Paul taught, through Jesus Christ our Lord.

On the Feast of the Conversion of St. Paul, it is our custom at Nazareth House Apostolate to drive 1 hour 14 minutes just so we could pray on a street named "Straight Street."

This street is toward the south of us and in a subdivision.  So we stay in the car and pray the 6th Decade of the Remnant Rosary - The Name.  Then we return home. 

within our beads

At Nazareth House Apostolate, we constantly cross an invisible bridge to meet men and women, bishops and priests, rich and poor, sick and healthy, young and old. And when we return again to our "desert" - our personal space, we don't come back alone.  All that we meet are with us  —not in person, not in the flesh, but carried in our hearts and prayers within our beads. 

They are what we have collected in our bowls - our daily begging/offering bowls. We talk to God about them and we thank Him for having brought them to the skete and into our lives so that we can give room to them in the Inn of our hearts. 

Fellowship can be such a blessing as together we talk to one another and to God.

 And nights like this, when the golden light of the full moon peeks out through the overcast sky, that make us one with all the world, but especially with our brothers and sisters in Christ.  

God bless you all, may you have a wonderful week. 

Three

“And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask Him.”

—Matthew (vi. 7, 8)

The Lord's Prayer is essential to the skete life.  Within our rosaries and offices we pray a minimum of  95  times a day.  For we hermits that live in the marketplace (and the marketplace is everywhere), the Lord's Prayer is truly an essential and mystical prayer.   

Today people consider the Lord's Prayer a simple prayer and say it remotely without diving into it.  This is one of the reasons we developed the Lord's Prayer Rosary - to bring to highlight the Prayer's simple and profound meaning.  Yet today, for many, the Lord's Prayer is quickly recited and not inwardly digested - it has been considered too simple and instead replaced with ostentatious, empty ritual, that fall short of the mystical depth and innate understanding of the simplicity.  Ironically, Seraphim and I have been talking about the Leo Tolstoy’s classic, “The Three Hermits,” based on an Old Russian legend about three recluses who lived on an island and led the simplest of lives.  Their faith in God that he know their needs and their only request is mercy exemplifies how authentic transformation and transcendence can only ever come from within. It tells of how far society has come away from simplicity when in 1886 the Lord's Prayer was considered somewhat complicated. (see our blog on Lord's Prayer: http://blog.nazarethhouseap.org/2015/11/thy-name-thy-kingdom-thy-will.html)

The Hermits only prayer: “We are three, Thou art Thee; have mercy on us.” Even so, they were reputed far and wide to have performed miracles.

When the local bishop heard of their exploits he couldn’t resist sailing out to pay them a visit. And while he was there, he’d teach them more church-proper prayers than “We are three, Thou art Thee; have mercy on us.” When he arrived on the island he proceeded to teach them The Lord’s Prayer.

He spent hours on end working with the three hermits to help them memorize it, though they fumbled and faltered throughout more often than not. Finally it appeared that all three had it mastered, and the bishop felt content to take his leave, satisfied at his good deed.

As he set sail once again, he heard the hermits back on the island praying The Lord’s Prayer in unison, just as he’d taught them so well. That night he stood on the deck in the middle of the sea under the starry sky, basking in his accomplishment and thanking God for allowing him to teach such simple island dwellers the proper way to pray. As he gazed out at the water he saw coming toward the ship a blinding white light – a flock of seagulls?

No, couldn’t be seagulls out here in the middle of the night, could it? He soon grew as frightened as Peter when he saw Jesus walking on water and imagined him to be a ghost. But finally the bishop discerned the light to be the three hermits holding hands and running on the waves to catch up with him.

As they drew nearer, the bishop could hear the holy men crying out in a single voice, “We have forgotten your teaching, servant of God.” And they pleaded with him to repeat it again, just one more time. To which the amazed bishop replied with a humbled heart, “No, your old prayer works just fine. You don’t need me after all. Go your way and pray for us sinners.”